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“When I found your words, I devoured them.” – Jeremiah 15:16

By Br. McLean Bennett, OFM Cap.

In the Old Testament, we are told about a king of Judah (one of King David’s descendants) who decided to repair and renovate the temple in Jerusalem, which at that time had fallen into some disrepair. In the midst of this renovation, workers stumbled upon the book of the law — a book of the Torah, scripture written by Moses — which had apparently been set aside and forgotten about for many years.

When the king read this re-discovered book, he was surprised to learn that his kingdom had been breaking its own laws for a very long time. All of this is what Jeremiah, the prophet, is referring to when he says: “When I found your words, I devoured them.” Jeremiah would have been alive at the time of the book’s re-discovery and the renovation of the temple. And, for him, this was a moment of profound joy.

And so, it is curious that this joy was so complicated. Jeremiah immediately notes that, despite his joy at having found God’s word, he was nevertheless in suffering.

And so, Jeremiah complains to God. He calls himself “a man of strife and contention,” and says that he regrets ever being born. It’s interesting to note that Jeremiah can feel, all at once, great joy in God’s word, and frustration with its consequences.

I suppose that we might be able to relate a little bit to this. Certainly, we have moments of joy in our relationship with God. And we probably relate to the phenomenon of feeling that the joy of being God’s disciple can become a bit sour when our Christian identity introduces some strife and contention in our lives. Living as a Christian requires our experiencing a real and authentic relationship with God. But this is not meant to make life easy.

The grace of a true relationship with God — the grace of true joy — usually comes wrapped in the mundane simplicity of daily life. It comes, usually, in our families, at our dining room tables, in the hours spent working behind the scenes for one’s children, spouses or aging loved ones. It’s a grace that we find working in ourselves when we keep coming back to Mass and back to prayer in the face of whatever challenges we encounter in our Christian lives.

May God bless you!

All the World’s a Chapel

By Br. McLean Bennett, OFM Cap.

During one of my first official years of formation to become a Capuchin, the other friars and I would attend Mass together every day of the week. We always did so in the same large chapel that was at the center of our formation campus.

The chapel’s front doors were quite large (and heavy), and I remember what it was like to walk through them at the end of each Mass.

“I’m walking out onto my altar now,” I’d tell myself as I walked through those doors and onto the concrete sidewalk outside. I liked to imagine that the whole world beneath my feet was now my “altar.”

The Mass I’d just participated in wasn’t really “over,” I’d think to myself; I was now simply living a continuous reprisal of that Mass, with every moment of the rest of the day an opportunity to experience and re-experience eucharist and sacrifice.

The whole world became my chapel, and every square inch of ground beneath me an altar on which I lived and gave up my life.

This idea began to change the way I looked at everything.

The Mass was no longer something I went to, nor was it something that simply lasted for an hour on Sundays, or thirty minutes on weekdays. Every moment of every day could become an occasion for worship, and everything I experienced in life could find some sort of connection to the Mass.

This was a helpful type of spiritual growth for me, but I encountered problems with it. Inevitably, I’d forget during the day about this wonderful idea that I was “on my altar.” The world that I had decided could remind me of God was always distracting me from God.

If I wasn’t careful, I could lose the sense of spiritual balance and bliss that I’d carried out with me after Mass in the chapel.

Encounters with others could become mundane daily interactions with people who needed something from me: My attention, a task or a job to do, an errand to carry out.

Even as I was learning to try bringing the Mass into my everyday life, I was finding that my everyday life kept preventing my doing so.

It wasn’t until I had a conversation about some of this with a spiritual director that I found a way to try overcoming the problem.

“Find God in all the things that distract you from God.” This was the message my spiritual director gave me, and I suspect there is a great deal of truth in it.

We don’t simply stop celebrating or attending Mass when we walk out of these doors. If we have encountered Jesus in the Eucharist, we can trust that he’ll go with us as we head off into our distracting daily routines.

And if Jesus the Eucharist is with us throughout our day, then every moment of every day can become an occasion to render a simple “thanksgiving” to God (this is exactly what the word “Eucharist” means, after all).

This remains true even if we find ourselves distracted from the sorts of spiritual thoughts that we might wish could stay with us throughout the day.

If a spouse, a child, a boss or co-worker, a neighbor or even a stranger demands of us an attention we’d have rather given to God, we can still find ourselves offering that attention to God, even if our attention seems aimed at the spouse, a child, a boss or a stranger.

Jesus in today’s Gospel is having a conversation with the Pharisees, who were bothered by the fact that Jesus’ disciples were picking grains of wheat and eating them on the Sabbath.

Jesus’ response was straight from the prophet Hosea: God prefers mercy over sacrifice. In a way, the merciful acts we show to others — the bits of our attention we pay to those who demand it of us, even when we’d rather not — become acts of sacrifice.

The moments we say a simple “thank you” to God during the course of the day — and we should be able to say “thank you” even in the midst of anything — become little echoes of the Eucharist we are about to share together this morning.

Let us be merciful to everyone outside these doors, and let us allow that mercy to become an extension of the sacrifice in which we now participate.

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