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When a No is a Yes

By Nicholas Blattner, OFM Cap.

Your experience of interacting with your parents as a young person might be very similar to mine. I remember countless times when I asked my mom and dad for permission to do something or to go somewhere with my friends, only to be met with a quick and firm “no”. This, of course, frustrated me to no end. My friend’s parents let them do what they wanted, why couldn’t they? Why were they so opposed to me having fun? Why was their answer always “no”? Well, maybe not always “no”, but as a teenager it definitely felt like it. But as I grew older, and a little wiser, I slowly started to better understand the true meaning behind their “no”. I’ll give you an example.

I remember the first time I had to watch my little niece, Adyson. My parents had an in-ground pool, and I was responsible for making sure she was safe. I distinctly remember telling her “Adyson, be careful”, “Adyson, no running” or “Adyson you are too close to the pool”. And then in that moment it struck me: the reason my parents often said “no” to me was because they loved me and wanted to keep me safe.

What does this story of my mom and dad always saying “no” have to do with today’s Gospel? Have you ever noticed how many times Jesus says “no” to those around him? He did it in the Gospel today. Let me reread you a portion of it again, with a few of my own words sprinkled in. “At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, “No. I cannot stay with you. To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent.”

How about another example of Jesus saying “no”? This is the story of the healing of the Gerasene demoniac. “The entire population of the region of the Gerasenes asked Jesus to leave them because they were seized with great fear. So he got into a boat and returned. The man from whom the demons had come out begged to remain with him, but he sent him away, saying, “no”. You cannot remain with me. Return home and recount what God has done for you”. The man went off and proclaimed throughout the whole town what Jesus had done for him.

How about one more example? “When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way, they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciple James and John saw this, they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, saying “no!”

The point is that Jesus, in his ministry, often told people “no”. Not because he didn’t love them or because he didn’t want what was best for them, but precisely because he did love them and knew that saying “yes” wouldn’t be in their best interest. What we need to remember is that whenever Jesus says “no”, or when, like me, your mom and dad told you “no” when you were young and foolish, every “no” was always accompanied by a “yes”.

So here is what my mom and dad would say to me…. “No, Nick, you may not stay out late with your friends.”

Also mom and dad… “Yes, Nick, I want to protect you and keep you safe. And staying out late beyond your curfew will only get you into trouble with your still-developing brain; a brain still in need of much wisdom in decision making.”

What about Jesus in today’s Gospel… “No, I cannot stay with you any longer.”

Also Jesus… “Yes, I must go to other towns to preach the good news.”

Mom and dad… “No, Nick, you may not eat junk food for dinner.”

Also mom and dad… “Yes, Nick, I want you to be a healthy young man.”

Jesus… “No, you cannot stay in my company.”

Also Jesus… “Yes, you must go to others and tell them what I have done for you.”

Again mom and dad… “No, Nick, you cannot take the summer off and hang out with your friends all day.”

Again, also mom and dad… “Yes, Nick, you must get a job because you will learn important life skills that will prepare you for the long road ahead.”

And again Jesus… “No, James and John, I will not reign fire down on the Samaritan people.”

And also Jesus… “Yes, James and John, I love the Samaritan people dearly and do not want them to be harmed.”

When we receive a perceived answer of “no” from God it is, admittedly, not easy and just a little bit frustrating. Why would God say “no” to healing my sick child? Or why would He say “no” to blessing me with a new, stable, good-paying job? Or why would God ever say “no” to anything I ask for? The answer lies in His love for us and His perfect knowledge of what is best, even when we cannot see or understand it. Even if we never learn the reason for His “no” in this life, we must trust Him – not blindly, but with honesty and struggle. For every “no” from God is always accompanied by an even greater “yes.” Our understanding of this, however, requires spiritual maturity.

St. Paul in his letter to the Corinthians reminds the people of this. They were unable to fully grasp what Paul and Apollos were truly preaching about Christ. They were like little children in need of a loving parent with a firm hand, for their own good. So, like a good parent, Paul did what my mom and dad did, he told them what they needed to hear, so that they might grow and mature as people of faith. It’s very similar to how when I was young, I couldn’t fully grasp why my mom and dad always told me “no”. I wasn’t mature enough to understand the reasoning behind their answer. In the words of St. Paul, I was too fleshly. I wasn’t spiritually mature enough yet. But with time, I matured, I learned, and now I know that their “no” was never really “no”, but always a “yes” born out of love.

So let us not grow wear or troubled when we feel like God has not answered our prayers, but let us find solace and comfort in receiving His Most Precious Body and Blood, knowing that our every prayer is heard and answered in God’s own special way.

Viva Cristo Rey!

By Fr. John Celichowski, OFM Cap.

The life of Blessed Miguel Pro wasn’t long—he was only 36 years old when he died—but it was full. He ministered in his native Mexico during a time of rampant anticlericalism and persecution of the Church. Under the rule of President Plutarco Calles, the government required all priests to register with the state and banned all religious celebrations outside of church buildings.

Since the time of the Caesars, there have been rulers and governments in various places that have sought to suppress the Church and limit its power, and they have often attempted to make themselves gods or demigods. Thankfully, there have always been those who have resisted such idolatry, some to the point of shedding their blood.

Miguel Pro, a young Jesuit priest, was such a person. He placed his faith in Jesus’ warnings and assurances in today’s gospel passage. In the moments before his death by firing squad, he was offered a blindfold. He refused. When photographers sent by the President gathered to take pictures of what they assumed would be his ignominious death, he extended his arms in imitation of Jesus crucified and cried out, “¡Viva Cristo Rey!” or “Long live Christ the King!”

That government in Mexico was eventually driven out.

The life of Bl. Miguel Pro is a testament that the Lord remains with, for, and in those who turn to him. ¡Viva Cristo Rey!

 

Dedication of the Lateran Basilica

By Fr. John Celichowski, OFM Cap.

In the 18th century, more than 1400 years after the Lateran Basilica was first dedicated, Pope Clement XII had an inscription placed over the entrance. It was, of course, in Latin; and it proclaimed this massive cathedral the “mother and head of all churches of Rome and the world.”

Now under the patronage of St. John the Baptist, the Lateran Basilica continues to serve in that role. As the cathedral church of the Bishop of Rome, the Pope, it is a place that every Catholic from anywhere in the world can call home.

We all need places to call home. One of the timeless tasks of any disciple of Jesus is to make and be a church that more and more people can call home. At the same time, the Lord also asks us to make a home for him in our hearts.

Like the temple of Jerusalem in Jesus’ day, our hearts can become corrupted by preoccupations with worldly concerns. The things that impede our mission and communion with God and others need to be driven out. We pray for God’s mercy and the grace we need so that, like the temple in Ezekiel’s vision, the waters of the Spirit can flow through us and into our world.

Good Shepherd

By Fr. Tom Zelinski, OFM Cap.

This past Sunday, the 4th Sunday of Easter, we celebrated “Good Shepherd Sunday.” This is always the case with the 4th Sunday because there is always a Gospel with imagery about Jesus as Shepherd. It is interesting to me that the image of Jesus as Good Shepherd has remained so popular and appealing to people down through the centuries. Most of us have no direct contact with sheep or shepherds, and yet there seems to be some sort of comfort or assurance that people feel with this kind of imagery.

There is of course the famous 23rd Psalm which is a favorite prayer of many people. “The Lord is my shepherd. There is nothing I shall want.” It is a prayer of confidence, especially in difficult times.

In the Sunday Gospel we hear Jesus saying that his sheep hear his voice. They follow him and he gives them eternal life. Who are these sheep? Ourselves, of course. Do you and I hear his voice? The voice, the message, indeed comes to us in many different ways. First of all it comes through the scriptures and then through the traditions of the Church.

But the voice of the Shepherd also comes to us in many ways in our life experiences. It starts with our parents and what they try to teach us as little children and as we grow up. The voice comes to us through other teachers, pastors, coaches, mentors all through life. The voice comes to us whenever anyone tries to do good for us and to help us along the way.

We, in turn, become that voice, as we also reach out in any manner of love, compassion, instruction to other people.  And so, Jesus says “My sheep hear my voice.”  The voice, the message is always there in one way or another. We need to keep listening.

In these days of warfare and news of violence and civil strife, can we hear a voice of sanity, of peace, of justice coming through all the noise? Let us indeed keep listening for that voice of our Shepherd.

Life and Peace

By Fr. Tom Zelinski, OFM Cap.

This past Sunday, the 4th Sunday of Easter, we celebrated “Good Shepherd Sunday.” This is always the case with the 4th Sunday because there is always a Gospel with imagery about Jesus as Shepherd. It is interesting to me that the image of Jesus as Good Shepherd has remained so popular and appealing to people down through the centuries. Most of us have no direct contact with sheep or shepherds, and yet there seems to be some sort of comfort or assurance that people feel with this kind of imagery.

There is of course the famous 23rd Psalm which is a favorite prayer of many people. “The Lord is my shepherd. There is nothing I shall want.” It is a prayer of confidence, especially in difficult times.

In the Sunday Gospel we hear Jesus saying that his sheep hear his voice. They follow him and he gives them eternal life. Who are these sheep? Ourselves, of course. Do you and I hear his voice? The voice, the message, indeed comes to us in many different ways. First of all it comes through the scriptures and then through the traditions of the Church.

But the voice of the Shepherd also comes to us in many ways in our life experiences. It starts with our parents and what they try to teach us as little children and as we grow up. The voice comes to us through other teachers, pastors, coaches, mentors all through life. The voice comes to us whenever anyone tries to do good for us and to help us along the way.

We, in turn, become that voice, as we also reach out in any manner of love, compassion, instruction to other people.  And so, Jesus says “My sheep hear my voice.”  The voice, the message is always there in one way or another. We need to keep listening.

In these days of warfare and news of violence and civil strife, can we hear a voice of sanity, of peace, of justice coming through all the noise? Let us indeed keep listening for that voice of our Shepherd.

The Paschal Mystery

By Fr. Tom Zelinski, OFM Cap.

This past Sunday, the 4th Sunday of Easter, we celebrated “Good Shepherd Sunday.” This is always the case with the 4th Sunday because there is always a Gospel with imagery about Jesus as Shepherd. It is interesting to me that the image of Jesus as Good Shepherd has remained so popular and appealing to people down through the centuries. Most of us have no direct contact with sheep or shepherds, and yet there seems to be some sort of comfort or assurance that people feel with this kind of imagery.

There is of course the famous 23rd Psalm which is a favorite prayer of many people. “The Lord is my shepherd. There is nothing I shall want.” It is a prayer of confidence, especially in difficult times.

In the Sunday Gospel we hear Jesus saying that his sheep hear his voice. They follow him and he gives them eternal life. Who are these sheep? Ourselves, of course. Do you and I hear his voice? The voice, the message, indeed comes to us in many different ways. First of all it comes through the scriptures and then through the traditions of the Church.

But the voice of the Shepherd also comes to us in many ways in our life experiences. It starts with our parents and what they try to teach us as little children and as we grow up. The voice comes to us through other teachers, pastors, coaches, mentors all through life. The voice comes to us whenever anyone tries to do good for us and to help us along the way.

We, in turn, become that voice, as we also reach out in any manner of love, compassion, instruction to other people.  And so, Jesus says “My sheep hear my voice.”  The voice, the message is always there in one way or another. We need to keep listening.

In these days of warfare and news of violence and civil strife, can we hear a voice of sanity, of peace, of justice coming through all the noise? Let us indeed keep listening for that voice of our Shepherd.

A Lonely Figure

By Fr. Tom Zelinski, OFM Cap.

This past Sunday, the 4th Sunday of Easter, we celebrated “Good Shepherd Sunday.” This is always the case with the 4th Sunday because there is always a Gospel with imagery about Jesus as Shepherd. It is interesting to me that the image of Jesus as Good Shepherd has remained so popular and appealing to people down through the centuries. Most of us have no direct contact with sheep or shepherds, and yet there seems to be some sort of comfort or assurance that people feel with this kind of imagery.

There is of course the famous 23rd Psalm which is a favorite prayer of many people. “The Lord is my shepherd. There is nothing I shall want.” It is a prayer of confidence, especially in difficult times.

In the Sunday Gospel we hear Jesus saying that his sheep hear his voice. They follow him and he gives them eternal life. Who are these sheep? Ourselves, of course. Do you and I hear his voice? The voice, the message, indeed comes to us in many different ways. First of all it comes through the scriptures and then through the traditions of the Church.

But the voice of the Shepherd also comes to us in many ways in our life experiences. It starts with our parents and what they try to teach us as little children and as we grow up. The voice comes to us through other teachers, pastors, coaches, mentors all through life. The voice comes to us whenever anyone tries to do good for us and to help us along the way.

We, in turn, become that voice, as we also reach out in any manner of love, compassion, instruction to other people.  And so, Jesus says “My sheep hear my voice.”  The voice, the message is always there in one way or another. We need to keep listening.

In these days of warfare and news of violence and civil strife, can we hear a voice of sanity, of peace, of justice coming through all the noise? Let us indeed keep listening for that voice of our Shepherd.

Praying

By Fr. Tom Zelinski, OFM Cap.

This past Sunday, the 4th Sunday of Easter, we celebrated “Good Shepherd Sunday.” This is always the case with the 4th Sunday because there is always a Gospel with imagery about Jesus as Shepherd. It is interesting to me that the image of Jesus as Good Shepherd has remained so popular and appealing to people down through the centuries. Most of us have no direct contact with sheep or shepherds, and yet there seems to be some sort of comfort or assurance that people feel with this kind of imagery.

There is of course the famous 23rd Psalm which is a favorite prayer of many people. “The Lord is my shepherd. There is nothing I shall want.” It is a prayer of confidence, especially in difficult times.

In the Sunday Gospel we hear Jesus saying that his sheep hear his voice. They follow him and he gives them eternal life. Who are these sheep? Ourselves, of course. Do you and I hear his voice? The voice, the message, indeed comes to us in many different ways. First of all it comes through the scriptures and then through the traditions of the Church.

But the voice of the Shepherd also comes to us in many ways in our life experiences. It starts with our parents and what they try to teach us as little children and as we grow up. The voice comes to us through other teachers, pastors, coaches, mentors all through life. The voice comes to us whenever anyone tries to do good for us and to help us along the way.

We, in turn, become that voice, as we also reach out in any manner of love, compassion, instruction to other people.  And so, Jesus says “My sheep hear my voice.”  The voice, the message is always there in one way or another. We need to keep listening.

In these days of warfare and news of violence and civil strife, can we hear a voice of sanity, of peace, of justice coming through all the noise? Let us indeed keep listening for that voice of our Shepherd.

Lenten Scriptures

By Fr. Tom Zelinski, OFM Cap.

We are at the beginning of Lent. At this time I think it is helpful to review the structure or schedule of the Gospel readings for the weekday Masses of Lent. There is a pattern to these that I have always found helpful.

For the first three weeks of Lent, our Gospel passages are taken from the Synoptic Gospels, Matthew, Mark, and Luke. These readings are seen as lessons for discipleship. Of course we are to be disciples of Christ all year long, but sometimes Lent might give us more motivation to reflect on our lives and to see how we are doing as we try to take up our cross to follow Christ in our daily living.

The Gospels can present an ideal that perhaps most of us will never fulfill. One author suggests that it may even be good for us to stumble a bit and fail in our Lenten projects. This can always be a reminder that we need a savior and that we don’t become holy through our own efforts.

Then in the fourth and fifth week of Lent our Gospels turn to a focus on the mystery of Christ. These readings are taken from the Gospel of
John. We center on the person of Christ and what he might mean for us as we walk with him toward the events of Holy Week.

Of course, whether we are thinking of our own discipleship or reflecting on the person of Christ, the focus is always more on him than on ourselves. May we all deepen our relationship with Christ in this Holy Season.

Lent

By Fr. Tom Zelinski, OFM Cap.

Another Lent approaches. This is one of the ways by which Christian people mark our journey through life. With Lent, people often think of doing something special or different to aid in their spiritual life. Of course we are called to honesty and continuing conversion all year long.

But the coming of Lent, based on custom and memory, perhaps stirs a little more motivation for some gesture or practice that can add to our personal and spiritual lives.

It is common to “give up” something during Lent. Often that is some food or a habit like drinking alcohol or smoking. These are good if they help us in our relationship with God and other people. Moving something out of our lives can remind us of our dependence on God, who alone can fill our human emptiness.

However, other thoughts might come to mind. For example, on a positive note, what can we add, what can we give to other people and to the world around us? There is so much news about anger and violence in our world, including right now more news of war and destruction. Perhaps Lent can be a time for us to bring some peace to our local world, to the people around us.

“Make me a channel of your peace” is part of a famous prayer. How can I bring more peace, more compassion, more kindness to the people near me? Besides giving up something for Lent, perhaps we can give something positive and life-giving to our brothers and sisters.

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